By Gerald Cromer
This ebook examines a chain of controversies surrounding Israel's use of strength and its failure to avoid violence.
Influenced by way of Weber's definition of the country because the 'monopoly of violence', politcial scientists and criminologists alike have centred their awareness at the legitimation struggles of non-state actors who inn to violence. This booklet redresses the stability. Chapters are dedicated to the general public discourse approximately Palestinian and Jewish terrorism, the warfare in Lebanon, the alleged connection among verbal violence of presidency leaders and the actual violence of its supporters, and using heritage to justify the country use of strength. the belief considers why those controversies play the sort of principal function in Israeli politics andВ presents a couple of feedback as to the functionality they fulfil in different Western societies.
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Extra info for A War of Words: Political Violence and Public Debate in Israel
22 Etzion and his colleagues were particularly critical of the leaders of the national religious camp in this regard. Even though they believe that the State of Israel is ‘the dawn of our redemption’ they had failed to take the requisite action to speed up the messianic process. It is not enough to turn to God and ask for His intervention. 23 The similarity between the millenarian argument and the vigilante one is clear. They both related to the failure of the country’s leaders to do what was incumbent on them, and the consequent need for individuals to fill the void.
The party’s influence, Duverger insists, is more important than its strength: A party is dominant when it is identified with an epoch; when its doctrine, ideas, methods, its style so to speak, coincide with those of the epoch … A dominant party is that which public opinion believes to be dominant. 4 But, as Duverger was at pains to point out, this situation is bound to come to an end sooner or later. Domination takes the zest from political life, simultaneously bringing stability. 5 Although written with the European and Anglo-American experience in mind, Duverger’s analysis is highly relevant to the Israeli situation.
King] David’s acquisition of the Temple Mount was an eternal one in the name of all Israel. It has never expired and will never do so … It is the one we are now called upon to effect … The arm of the people in this matter is, of course, the State of Israel … but the general feeling is that the Mount is a holy place for the Muslims and that they own it … This terrible situation in which the Muslim claim to ownership of the Temple Mount is supported by the State of Israel prompted a number of people to consider and plan an operation that would expose the simple truth that the People of Israel have exclusive sovereignty over the Temple Mount, and remove the Waqf from our most holy place … We demand that the court recognize the fact that it is the failure of the state to do this that constitutes the background for our ‘crime’ … Ever since our soldiers conquered the Mount 17 years ago, all the authorities have consistently avoided taking any action, like an ostrich that buries its head in the sand.